Hindu mythology ke anusar, duniya ya brahmand Lord Brahma ki divya shakti se banaya gaya tha. Is prakar ki utpatti ka varnan Hindu granthon mein "Srishti" ya "Prakriti" ke naam se diya gaya hai. Ismein kaha gaya hai ki Lord Brahma ne apni soch, ichha aur divya urja se duniya ka nirman kiya. Chaliye, ishwar ke duniya ki utpatti ke iss pauranik varnan mein gehri khudai karte hain.
Hindu dharm ka manta hai ki brahmand sadaiv astitva mein hai aur utpatti aur vinash ke chakr se guzarta hai. Isi chakra ko "kalpas" kehte hain aur har ek chakr ka avadhi 4.32 arab saal hai. Har ek chakr ke ant mein brahmand nasht ho jaata hai aur Lord Brahma dvara naya brahmand banaya jata hai. Yah prakriya lagatar chalti rahti hai aur kabhi nahin rukti.
Brahmand ki utpatti ka aarambh "Hiranyagarbha" ke roop mein hua tha, jise koshik ande ya "cosmic egg" ke naam se bhi jana jata hai. Koshik ande mein brahmand ki utpatti ke liye avashyak sabhi tatva maujood the aur yah anant aur nirakar khaali jagah ya "Brahman" mein banaya gaya tha. Brahman ko antim tatva aur srishti ka srot mana jata hai.
Koshik ande mein hazaron saal tak rahne ke baad, ande mein halka fark pad gaya aur uska upar ka bhag aasmaan aur neeche ka bhag prithvi ban gaya. Aasmaan aur prithvi abhi bhi nirakar the aur unpar jeevan nahin tha.
Prithvi par jeevan ko utpann karne ke liye, Lord Brahma ne chaar "Yugas" ya yugon ki utpatti ki. Yugas ka matalab alag-alag samay avadhi aur manushya ke vaigyanikaran ke alag-alag charanon ko darshana hai. Satya Yuga sabse pavitra aur shant yug hai, jabki Kali Yuga sabse asuddh aur hinsatmak yug hai.
Chaaron Yugas ki utpatti ke baad, Lord Brahma ne "Panchabhutas" ya paanch tatva bhi banaye. Ye tatva prithvi, jal, agni, vaayu aur akash hai. Mana jata hai ki brahmand ke sabhi tatva in paanch tatvon se bane hain.
Lord Brahma ne jeev jantuon, manushyon, pashuon, pakshiyon aur keede-makodon ko bhi banaya tha. Unhone devi-devtaon ko bhi banaya tha, jo swarg mein nivas karte hain. Devi-devtaon ko brahmand ki raksha ke liye manaa jata hai.
Brahmand ki utpatti Lord Vishnu aur Lord Shiva ke bina adhuri hai. Lord Vishnu brahmand ka palan karne ke liye zimmedar hai aur Lord Shiva brahmand ka vinash karne ke liye zimmedar hai. Dono bhagwan ki mahima aur shakti ka varnan Hindu dharm ke granthon mein milta hai.
Lord Vishnu ke avataron ke madhyam se unka prabhav brahmand par dikhta hai. Unke das avataron mein se "Matsya", "Kurma", "Varaha", "Narasimha", "Vamana", "Parashurama", "Rama", "Krishna", "Buddha" aur "Kalki" hai. Har avatar ka apna hi mahatva hai aur yah brahmand ke kalyan ke liye banaya gaya hai.
Lord Shiva ka bhi mahatva Hindu dharm mein bahut hai. Unki mahima ko mahakavya Ramayana, Mahabharata aur Puranon mein darshaya gaya hai. Lord Shiva ka ek shabd "Om Namah Shivay" bhakti ka pratik hai aur inhein "Mahadev" ya "Bhole Nath" ke naam se bhi jaana jaata hai.
Brahmand ki utpatti ke saath-saath Hindu dharm mein karma siddhant ka bhi mahatva hai. Karma siddhant ke anusar, jaisa aap karoge, vaisa hi phal milega. Yah phal aapke agle janam mein bhi bhugatna hoga. Isliye, Hindu dharm mein punarjanm ki bhi astha hai.
Hindu dharm ke granthon mein varnan kiya gaya brahmand ki utpatti aur uske tatvaon ka gyan aaj bhi sahi aur satya mana jaata hai. Yeh prachin rishi-muniyon ke anubhav aur gyan ka pratik hai. Brahmand ki utpatti aur srishti ke mahatv ko samajhne se hum apne jeevan mein satya, nyay aur dharm ko apnane ki prerna le sakte hain.
In conclusion, Hindu mythology describes the creation of the world or universe through the divine power of Lord Brahma. According to the mythology, the world was created by Lord Brahma's divine energy, will, and thought. The process of creation is cyclic and continuous, and the universe is constantly evolving through the cycles of creation and destruction. The creation of the universe is associated with various entities and elements, such as Hiranyagarbha or the cosmic egg, Yugas or the cycles of time, Panchabhutas or the five elements, jeev jantuon or living beings, devi-devtaon or deities, Lord Vishnu, Lord Shiva, and the concept of karma siddhant. All of these elements are interconnected and represent the various aspects of the universe and its creation.
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